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Standing Against The Ecumenical Monoculture

Standing Against The Ecumenical Monoculture

Standing Against The Ecumenical Monoculture

Standing Against The Ecumenical Monoculture

God moves in a mysterious way, His wonders to perform; He plants his footsteps in the sea, And rides upon the storm.

Deep in unfathomable mines Of never failing skill He treasures up his bright designs, And works his sovereign will.

Ye fearful saints fresh courage take, The clouds ye so much dread Are big with mercy, and shall break In blessings on your head.

Judge not the LORD by feeble sense, But trust him for his grace; Behind a frowning providence, He hides a smiling face.

His purposes will ripen fast, Unfolding every hour; The bud may have a bitter taste, But sweet will be the flow’r.

Blind unbelief is sure to err, And scan his work in vain; GOD is his own interpreter, And he will make it plain.

--William Cowper

Friday, December 02, 2005


The Real Ethical Issues behind the First Face Transplant

Earlier this week in France a 38-year-old woman underwent the world’s first partial face transplant. The article Face transplant woman thanks team recounts this amazing medical feat. Of all the ensuing controversy, none of it has dealt with the true issue surrounding this surgery. reports, “The donor tissue came from a woman who had been declared brain-dead, with the permission of that woman's family, doctors said.” This surgery has ushered in a new age in human history, the birth of the Human Commodity.

The Human Commodity is nothing new; black-market organ sales have occurred for a long time and recently embryos have been used as a source for stem cells used in research. What this event represents is the normalizing of the abnormal that occurs due to ecumenism within the monoculture. From the normalizing of homosexuality into merely another alternative lifestyle to the “Dutch Cure,” the monoculture embraces and normalizes the most abhorrent and base behavior.

The issue is that the “donor tissue,” a female face, was removed from a living human being and surgically transplanted onto another. In the September/October 2005 issue of Foreign Policy Peter Singer writes, “During the next 35 years, the traditional view of the sanctity of human life will collapse under pressure from scientific, technological, and demographic developments.” He goes on to assert that, “Hence, a decision to remove the feeding tube will be less controversial, for it will be a decision to end the life of a human body, but not of a person.” Singer believes that being alive does not necessarily constitute being a person and thus believes that there is a difference in killing a body and a person. The sanctity of human life is already collapsing and has already collapsed to the point that the organs of a living woman are now a harvestable commodity, with her family’s permission of course. According to the ecumenical monoculture, you are no longer a person you are a commodity, and your life has no intrinsic value.


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